Agathos (trans. good) Oinos (trans. wine)
Good wine. The elixir of the gods. An offering to the ethers from Edgar Allan Poe.
“OINOS: Pardon, Agathos, the weakness of a spirit new-fledged with immortality!” We have Oinos now conscious of their spirit in death as they approach Agathos, an angel, a guide now helping Oinos in the beginning of this new journey of the spirit beyond the mortal realm.
The conversation touches upon the idea that now in death, everything should be known, all the mysteries eluding the spirit in mortal form now fully fledged, opened, and known. But it is not so because even God doesn’t know all.
OINOS: But does not The Most High know all?
AGATHOS: That (since he is The Most Happy) must be still the one thing unknown even to Him.
OINOS: But, since we grow hourly in knowledge, must not at last all things be known?
This is something that plagues people, shouldn’t we know all once we leave the mortal form behind, isn’t it the point? The mysteries now revealed?
“The Power of Words” is a beautiful force upon the conscious mind who is in constant titillation of wanting to know all. The soul, after all is not made to have the knowledge and that’s it, to swallow the facts and close satisfied like a mouth, “the sole purpose is to afford infinite springs, at which the soul may allay the thirst to know, which is forever unquenchable within it- since to quench it, would be to extinguish the soul’s self.”
The continual creation from the catalyst of God’s first creation is a ripple effect that can be traced down to the atom. Even the soul’s material is dependent on this motion, to move constantly in the direction of knowing, and to not want to know is akin to the soul’s death. The stagnant mortal body now perishes, the vehicle of immortality now snuffed. The mortal will never taste the immortality gifted to them.
OINOS: Then all motion, of whatever nature, creates?
AGATHOS: It must: but a true philosophy has long taught that the source of all motion is thought- and the source of all thought is-
What is the point? A constant search for knowledge? That, for some is simply not entertaining and certaintly not something that seems to be of interest insofar it gets them to an end.
It’s all about the process: the struggle to one problem and its solution to another theory and its summation of an inkling of a truth. We don’t live to die, we live to live and to enjoy that living.
Oinos is said to be “one” but its Greek translation is “wine”. I believe Poe intended it to be wine. Agathos’ Greek translation is “good”.
Here’s some good wine, is how I see it. Here’s a conversation laden with potential for you, here’s an offering to the dark shadows in your mind, let me pour it out here. And since “The Power of Words” is meant to signify how we speak things into existence, just as Agathos helped God speak the Earth into existence, everything laid before is the friction of the match before the spark blooms into fire, in other words, this isn’t meant as prose but an explanation of the power that the mortal possesses as one speaks their life into existence, how those words then form the foundations of their life and then how the fullness of the expression can make the wholeness of a life lived. The point dear mortal is to live, to ask, to seek, and then to transcend with this knowledge into the next one.
Philosophy is but a poetical explanation of the self set in motion by the thoughts that if it were traced back can be pinpointed to God, the original creator. We continue not to merely continue, the blooms of everything is an expression looking for the words. We find them, we speak them, and the power behind them can literally make a world.
“The Power of Words” (originally published in the Democratic Review, June 1845) in Tales, Sketches and Selected Criticism by Edgar Allan Poe.
You must be logged in to post a comment.